How does a boy perform Hajj?

The Prophet ( peace and blessings of Allaah be upon him) said: "If he is able to walk, if he is able to walk, if he is not able to carry it, Or other, and makes him with him in all rituals, and prevents him from the prohibitions of Ihram (and will be the statement of these prohibitions).

(3) If a boy is forbidden (meaning income in al-Nasak): is he obliged to complete it?

In which there is disagreement between the scholars, and Shaykh Ibn 'Uthaymeen said that he does not have to complete it, because he is not obliged to pay the dowry.

And it is most likely that he does not need anything, neither from his money nor from his guardian's money, because the boy is his servant as his sin.

(4) if the cost of those who can not hardship (meaning to take the determination, and split on himself) and Hajj: Vajh true is divided from him.

(5) If someone who was capable of being able to do so has died and the conditions are fulfilled in his right and he has not performed Hajj, then he has died as a sinner, and he has to pay the expenses of Hajj and 'Umrah from his estate before dividing the inheritance and before the commandment . - "The religion of Allah is better fulfilled" [14] , and then his family will be exempted from Hajj from this money as it will come.

(6) If he has money with him, but he has not yet married, does he offer the Hajj or offer the marriage?

Ibn Qudaamah (may Allaah have mercy on him) said: If he is in need of marriage and is afraid of himself for intimacy, he means that he is afraid of committing adultery because he is obliged to do it, and it is indispensable for him. In this case it is not obligatory for him - ie, if he is not afraid of committing adultery - he does not offer the obligatory Hajj. [15]

(7) It is stated in the fatwas of the Standing Committee: "If a person is guided by money from others, charity from that of others, there is nothing in his Hajj. that). [16] Shaykh Adel al-'Azzazi said: As for acceptance, Allaah is good and does not accept anything but good.

(8) If the state granted some of its citizens a pilgrimage at its expense, or the award of Hajj to some of the winners in the competitions, Vjahm right to divide them from the argument of Islam.

(9) It is not necessary to borrow for Hajj, because borrowing is only necessary, and it is not obligatory, because Allaah says (interpretation of the meaning): An example bank.

(10) Is it permissible to perform Hajj on behalf of a person who has a debt?